David Sedaris's You cannot Kill The Rooster includes a limerick about a vagina dentata: "A girl I'm sure who's very blunt / experienced a bear trap in her... Oh, you are aware of. It is a base, vernacular phrase for your vagina" (2000). In Neal Stephenson's novel Snow Crash (1992), a personality wears "an exceedingly smaller hypodermic needle" in her vagina as an anti-rape machine. By affixing a spike to some tampon, Leif Lindell established a prototype design she identified as Femdefence (2003).
An identical ruse was employed because of the Peterborough Night Telegraph newspaper page in 2004, Along with the text formatted to ensure that the primary letter of each and every line spelt 'Cunt':
M Restrepo's response was that, provided 'cunt' is not really used insultingly (as Kirn employs it), it shouldn't be tabooed: "What era is Walter Kirn living in? Cunt is not taboo. [...] Perhaps his girl is insulted not at remaining referred to as a cunt but for the considered that he would deem it these an insult" (2005).
However the Gipsies, their speech, their character—poor sufficient, as all the entire world testifies, but nevertheless not devoid of redeeming features—their background, and their spiritual belief, are already absolutely disregarded, and their inadequate individuals buffeted and jostled about until finally It's a speculate that any trace of origin or countrywide speech stays. To the Continent they acquired better interest on the hands of acquired Males. Their language was taken down in crafting and examined, their historical past was traced, and their amazing customs and practice of living inside the open air, and taking in raw, and often putrid meat, had been explained. They ate reptiles and informed fortunes since they experienced learnt to do so by way of their forefathers centuries back in Hindostan; plus they devoured carrion because the Hindoo proverb—“That which God kills is a lot better than that killed by guy”—was however inside their remembrance.
Far more poetic than Respond to Me!, however no fewer misogynist, is this monologue from King Lear, described by Pauline Kiernan as "Among the most stunning and harrowing invectives in opposition to the female vulva in all literature" (2006):
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'Cwm' also shares the 'cw' prefix, having said that its feminine origins seem at first perplexing, as this means 'valley'. Actually, this topographical definition is Obviously a vaginal metaphor, as valleys are as furrowed and fertile as vaginas (although the Welsh slang phrases for 'vagina' are 'cont' and 'chuint' rather than 'cwm').
The reductive usage of 'cunt' to be a time period of unparalleled abuse reflects both a panic from the vagina and a misogynist hatred of it. This hatred go right here manifests by itself in ingrained cultural representations from the vagina being an abject organ: "Given representations with the vagina as smelly, dirty, and probably diseased, It's not necessarily shocking that Females's genitals can be a supply of disgrace or shame [and my blog they are] a component of their bodies many Women of all ages can't bear to even have a look at" (Virginia Braun and Sue Wilkinson, 2001). Slang terms like 'dirtbox', 'claptrap'/'clap-trap', 'siffed-up cunt-hole', 'pox-ridden cunt', 'burning bower', 'burning passage', 'filthy lolly', 'firelock', 'fireplace', and 'cemetary gates' also replicate this, equating the vagina with disease (as 'clap', 'siff', and 'fire' confer with venereal infections), as does this instance of underground pornographic prose: "I retained licking and sucking on her cunt Regardless that I realized it absolutely was riddled Using the deadly curse of syphilis [as] I buried myself in Ilena's Visit This Link stinky snatch" (Ramona, 1998).
Kirn describes the offensiveness of 'cunt' with reference to its plosive phonetics and its semantic reductionism: "The word is an unsightly sonic deal, as compact for a stone [...] The phrase obliterates individuality. It strips absent any aura of uniqueness". (A personality within the Hungarian film Taxidermia also notes the ugliness of the term, or instead its Hungarian equal.)
The mythology on the deadly vagina is not simply limited to castrating teeth, nonetheless: "teeth will not be the one terrifying item for being found in female's added orifice". Symbolically, a Muslim perception attests that "the vagina can 'Chunk off' a person's eye-beam, leading to blindness for the man who's courageous enough to glance deep into its depths" (Catherine Blackledge, 2003). Fatal vaginal snakes, eels, and dragons have also been explained: "vagina snakes, so these tales relate, can bite off a man's penis, poison it, or kill The person. [...] In Polynesia, where by there won't be any snakes, voracious vagina eels arrive into Participate in. In a single tale with the Tuamotos Islands, the eels in a woman named Faumea's vagina eliminate all Adult males. [...] Guys of Malekula converse mysteriously of the vagina spirit, identified as 'that which draws us to it making sure that it may devour us'. Hungry dragons also are sometimes to be identified In the vagina of folklore and myth". In William Shakespeare's description of a lady "whose tongue additional poisons compared to the adders" (1592), "tongue" is interpreted as 'clitoris', translating as: "whose clitoris is much more toxic as opposed to adder's tooth" (Pauline Kiernan, 2006).
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We've moved to erogenous zones which include 'cunt' and 'cock'. Benjamin K Bergen contrasts The present ubiquity of 'cunt' ("These days, cunt is Plainly in vogue", 2016) with the drop of 'zounds', using a line graph to point the increase get redirected here in usage of 'cunt' since the sixties.